Before we get very far into this, I want to acknowledge a point that you might be thinking right now: "But MegaBearsFan, Yorshka tells us who her parents are!" Or at least, she tells us that her father is Gwyn and her sister is Gwynevere and her "brother" is Gwyndolin. Seems pretty cut-and-dry right? OK, blog post over. If I keep writing on topics like this, I'm going to become very prolific!
... Well, maybe it's not quite that simple. This all seems rather fishy, and I'm not so sure if I'm willing to take Yorshka's words at face value. We still have the Ringed City DLC coming out for Dark Souls III at the end of this month, so it's entirely possible that DLC will settle the questions raised in this post. But until then, please humor me as I take a dive down a bit of a rabbit hole.
Yorshka directly states that Dark Sun Gwyndolin is her brother.
Before we go any further, let's take a look at what Yorshka actually says - her full dialogue can be conveniently read on fextralife (among other Souls wikis). When you meet Yorshka and perform the Darkmoon loyalty, she mentions:
"If thou shalt swear by the Covenant, to become a shadow of Father Gwyn and Sister Gwynevere,
A blade that shall hunt the foes of our lords;
Then I place thee under the aegis, and the power, of the Darkmoon."
If you level up in the covenant, she'll go on to talk about her relation to Dark Sun Gwyndolin:
"The Darkmoon Knights were once led by my elder brother, the Dark Sun Gwyndolin.
But he was stricken by illness, and leadership of the knights fell to me.
Then Sulyvahn wrongfully proclaimed himself Pontiff, and took me prisoner.
Oh where could my dear brother be?"
If you take this all at face value, then it seems pretty cut-and-dry, but take another look at the actual subtitle text. When she talks about Gwyn and Gwynevere, she uses the words "Father" and "Sister" (respectively), implying that Yorshka may be the daughter of Gwyn and blood sister to both Gwynevere and Gwyndolin. However, notice that, unlike when speaking of her brother, the words "Father" and "Sister" are capitalized, as if they are proper nouns or - more likely - titles... [More]
I'm going to do something that I don't normally do, which is to muse a little bit on the theories of other fans. Normally, when I write these lore posts, I write about what I believe - my own personal interpretation. In this case, however, I stumbled upon a video and a blog written by two different users that posit two entirely different (and probably contradictory) fan theories regarding the Souls games. Both theories piqued my interest and lead me down a rabbit hole of my own thought and speculation. So I'm going to summarize the theories that these two have pitched, and also throw in my own thoughts.
But first, let's review the conventional Dark Souls wisdom of the cycles of Fire and Dark. According to conventional wisdom, the dragons and archtrees of the Age of Ancients existed at the genesis of the world. The fire then appeared and ushered in the Age of Fire, but the fire faded, and the Age of Dark began. Lord Gwyn sacrificed himself to rekindle the flame and renew the Age of Fire, but it eventually faded again, leading to an Age of Dark. And the world continued in this endless cycle of the fire
fading and then being rekindled.
An overarching cycle of world-creation?
First, I'll start with a video by The Ashen Hollow, which is about the Cycle of Ages, and which speculates that the Soul of the Lords and Age of Dark ending establishes that the Age of Dark eventually gives way to yet another Age of Ancients. This creates a cycle of cycles, in which not only does the world of Dark Souls repeat Ages of Fire and Ages of Dark, but that once that cycle has run its course, it repeats yet another cycle of world-creation. Dark Souls III, therefore, takes place at the end of an Age of Fire, but it also takes place at the tail end of a cycle of world-creation and destruction. So Dark Souls III is a sequel to the first Dark Souls, and also the first Dark Souls is - in a sense - a sequel to Dark Souls III.
"Soul of the Lords.
One of the twisted souls, steeped in strength.
Use to acquire numerous souls, or transpose to extract it's true strength.
Since Lord Gwyn, the first Lord of Cinder, many exalted lords have linked the First Flame, and it is their very souls that have manifested themselves as defender of the flame."
When the fire inevitably fades, there will be an Age of Dark. This we know. The entire game series, so far, has been about perpetuating this Age of Fire for as long as possible in order to avoid the Age of Dark. Though the first and third game gives us the explicit option to initiate an Age of Dark, it's unclear if that ever actually happens in the canon of the series. And even if it does, the ending of Dark Souls II establishes that either course of action will just result in that chosen age cycling back to the other. We've never actually seen a proper Age of Dark, so we know little of what it would be like. Perhaps the Age of Dark is not permanent. According to the Fire Keeper (if given the Eyes of a Fire Keeper), the Age of Dark is not completely without fire, for there will be little embers dancing in the distance, left to us by past lords. [More]
A couple years ago, I posted about a burning question in Dark Souls' lore: who is the "forgotten" god of war (first-born sun of Gwyn) who was expunged from the annals of Anor Londo? At the time, the leading theory was that Solaire was intended to be the firstborn god of war, and I tentatively went along with that interpretation. There were a few holes in the theory, a lot of it was circumstantial, and there were even a couple of alternative possibilities. I also wholly admitted that it was very likely that the god of war character simply wasn't present in the original game, except through the lore references in the environment and item descriptions. Dark Souls II did little to answer this question, other than to provide a possible name for the god of war: Faraam. Well, it turns out that Dark Souls III finally answers this question, and all of us who thought it might be Solaire were totally wrong - and may even look foolish in retrospect.
As is so often the case with Souls games, you'll have to work hard to find all the good lore. In this case, you'll need to find and conquer the optional Archdragon Peak area of the game, which, itself, requires that you find the Untended Graves optional area as well.
These statues of the Nameless King resemble the statue and pose of Gwyn in the first game.
Once you make it to Archdragon Peak, you'll be treated with a large, sunny area populated with serpent men that should look familiar to veteran Dark Souls players. I'm still unclear regarding the lore behind these enemies. The original man serpents from Dark Souls were hybrid creations of Seath's experiments. Perhaps the man serpents in Archdragon Peak are the progeny of the original serpent men from Sen's Fortress. More importantly, however, is that Archdragon Peak is also home to the Ancient Wyvern and the Nameless King.
During your encounter with the Ancient Wyvern, you'll get your first clue as to the lore that will be uncovered in this area. You'll find regal statues of a being holding a massive swordspear weapon. The style and pose of this statue may remind you of the statues of Gwyn that you saw in Anor Londo in both Dark Souls and Dark Souls III. The way that the character is standing, and the way that he's holding his weapon looks like he could fit in perfectly standing next to Gwyn in the Anor Londo cathedral...
Players of the Dark Souls III Network Beta have revealed some information from the parts of the game that have been playable. I was able to play the Dark Souls II open network beta a few years ago, but I missed the beta for III. So I haven't seen any of this information first-hand; I'm going off what I've read and seen from the internet. Anyway, according to the Dark Souls III wiki on fextralife, there are gravestones throughout the game that have epitaphs that provide some amount of game lore (similar to the lore notes from Bloodborne). One of these gravestones apparently says "Grave of a nameless retainer. Raised his sword for the Lord of Cinder". This is one of several references to the Lord of Cinder that are present in Dark Souls III.
The following blog will speculate as to the identity of this "nameless retainer" and the Lord of Cinder mentioned in the Network Beta test. This is only an educated guess being made by a fan a month prior to the game's release, but it may contain significant possible spoilers for Dark Souls III. There will also be spoilers for the previous Dark Souls games. Read ahead at your own risk.
While the player character in Dark Souls can be in a "hollow" state, the player never truly does go hollow. At least, not in the sense that NPCs and enemies have gone hollow. According to Dark Souls' mythology, the undead are condemned to repeatedly wander Lordran in search of a cure, being unable to permanently die. But for virtually all such undead, this quest is futile. An undead can temporarily stave off hallowing by absorbing souls or infusing themselves with the humanity of someone else. Eventually, an undead dies one too many times, or is worn down by the daily grind of collecting souls, and loses the will to go on. When this happens, that undead becomes hollow, loses his sanity and free will, and continues to wander the world as a mindless zombie attacking any un-hollowed that it encounters on sight.
It is unknown how many "Chosen Undead" are brought to Lordran, but the Crestfallen Warrior at Firelink tells us that many have come before you. Is it possible that all hollows in Lordran were at some point "Chosen Undead", tasked by Frampt to retrieve the Lordvessel and re-kindle the dying flame? Probably not. A great deal of the hollows that you encounter in the game were likely former residents of Lordran, and there was no need to select a "Chosen Undead" until Gwyn's power faded to a "cinder", and the fire began to die. This presumably took a very long time - a whole "age", to be precise.
The Crestfallen Warrior informs us that we are not the first "chosen undead",
and suspects that we won't be the last either.
Avoiding hollowness with purpose
Many undead adventurers wandered into Lordran (or were abducted and taken there), and they struggle to hold onto their precious humanity for as long as possible, fighting for their lives in the fear that they, too will go hollow. Some, like the Crestfallen Warrior, resign themselves to the inevitability of hollowness, and find a sense of purpose in warning other new arrivals that they, too, are doomed. Others pursue some seemingly impossible goal or objective in the hopes that the journey will provide them with the sense of purpose necessary to avoid (or at least delay) hollowing. And yet others have taken up crafts or vocations such as blacksmithing, vending, or guarding something in order to keep them focused and avoid hollowing. Keeping such a goal may help keep an undead partially lucid, but they also seem to begin to forget everything else, and only the knowledge of their quest or craft remains.
Going on "one final quest" seems to provide adventurers with enough focus to hold back hollowing.
But hollowing isn't just a thematic element reserved for non-player characters; hollowing is also a mechanic in the game that affects the player. Whenever the player character dies, you are reborn at the last bonfire in a hollowed state, unable to summon help from allies until you restore your humanity through the consumption of someone else's humanity. In Dark Souls II, hollowing further handicaps the player by cummulatively reducing your total health each time you die, and only restoring your humanity can refill your health meter. In both these cases, the player is not truly hollow; you are only in a state of partial hollowing.
It's unclear whether non-player characters are able to die and restore their humanity, or if deaths contribute to an irreversible progression towards hollowness. There are, after all, apparently hollowed NPCs such as the undead merchant in the Undead Burg and blacksmith Lenigrast in Majula who are sane enough to have kept their shops open. The presence of NPC summon signs hints at the possibility that they, too, are capable of restoring their own humanity through the same mechanisms that you can, but the game itself justifies this with ambiguous appeals to "time distortion" and parallel realities that obfuscates the matter - particularly where Solaire and Lautrec are concerned.
Summoned NPCs may recover humanity as you do, or they're from another time or dimension, or both.
Solaire's dialogue refers to "heroes centuries old phasing in and out.". Solaire may be using the words "world" and "time" interchangeably. This seems to be the game's justification for how summoning works: you may be literally summoning someone from a bygone era into your own time period. Anytime, you are summoned to someone else's world, you are also being transported to another time (past or future, depending on whether or not you finish the game). Solaire and Lautrec seem to somehow come from another time or dimension, but other characters definitely seem to exist within your world and time: Andre, the Crestfallen Warrior, Rhea and her companions, Big Hat Logan and his apprentice, and so on are all undead who have seen many other "Chosen Undead" come to Lordran seeking their destiny.
In any case, it's not until an undead "gives up" that the hollowing process becomes complete. What do we mean by "giving up"? For an NPC, it means that they gave up on life and went hollow, and the player typically ends up putting them down. For the player, it means that you stop playing the game. As long as you continue to play the game, then your character will continue to hold onto a sliver of humanity and maintain his or her sanity for a little while longer. When you put down your controller for the last time, you have condemned your character avatar to finally succumbing to hollowness, whether you recognize it or not... [More]
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