As a publicly-acknowledged atheist who often has to defend my atheism against friends, colleagues, family, and the occasional real-life troll lurking around a natural history museum (seriously, that actually happened to me when I visited the Smithsonian in real life), I have a casual interest in theology, religious history, and apologetics. I listen to lectures on the historicity of Jesus, and debates about the origin of the universe or life, and so on. I'm thoroughly inoculated against the standard apologetics of the Kalam Cosmological Argument, watchmaker, absolute morality, and so forth. I appreciate when media is willing to engage with theological debate honestly and directly, instead of relying on the typical tropes of the incredulous skeptic (who is also often mopey, depressive, and cynical) that we see so often in TV and movies.
I don't remember exactly where I heard about Indika, but as soon as I did, I added it to my PSN wishlist and bought it when it went on sale. The elevator pitch of a game about a nun who thinks she's possessed by Satan seemed immediately interesting and entertaining. The fact that the game is actually very thoughtful and intelligent with its religious themes (rather than simply being a crass joke) only made it more appealing.
It's unclear to me if some voice-overs are the voices in Indika's head, or just an external narrator.
It often points out contradictions and hypocrisies of religious beliefs and activities, such as the futility of her labors.
Naughty nun and pious criminal
Indika is a thoroughly weird game. I would not be surprised if it ends up being the weirdest game that I play all year. It's a strange mix of walking sim, puzzle-platformer, and retro arcade. It's part Hellblade, part Edith Finch, maybe even part Sonic the Hedgehog, and very Russian.
Put simply, the protagonist, Indika, is a woman who was sent to a convent to become a nun, against her will, because of some perceived sin. She doesn't want to be there, but she's a genuinely nice and obedient person who fulfills her duties to the best of her abilities. Unfortunately for her, the "best of her abilities" isn't good enough. You see, she hears voices in her head, and sees visions of demons, that make her do and say things that are not quite appropriate, and which have earned her the severe disapproval of the other nuns.
One day, one of the nuns at the convent sends her out on an errand to deliver a letter to a monastery in a neighboring town. On the way, she encounters an escaped convict, named Ilya, who believes that God talks to him, and that he is kept alive by an explicit miracle from God. He has a gangrenous arm, but has survived with it for weeks without amputation, and without succumbing to sepsis. The 2 are an unlikely and ironic pair, a nun who thinks she is possessed by Satan, and a convict who thinks he is one of God's chosen people. They decide to accompany each other on a quest to a cathedral, where they hope a holy artifact can bless them both with a miracle -- to heal Ilya's arm, and to exorcise Indika's demonic possession.
Indika questions why God would make people broken, and give them free will, only to demand piety and obedience.
The concept is darkly humorous, and the game plays this humor up throughout. But it also uses the dichotomy of the 2 characters (and their specific predicaments) to explore the ideas of piety, morality, sin, free will, and the existence of a soul. And it does so earnestly and honestly, despite the wacky, whimsical nature of the circumstances and the actual game. The questions that the game poses could potentially have been pulled straight out of any apologetics book, or from an episode of The Atheist Experience.
Because Indika has a habit of making frequent small mistakes, which she often attributes to "sin", she is particularly interested in the idea of the moral equivalence of different sins. Specifically, can an accumulation of little sins add up to the equivalent of a larger, mortal sin like murder? And if so, how many such minor sins would one have to commit to damn themself to hell, the same as a murderer? Since Ilya sees himself as destined by God for a greater purpose, he is particularly interested in the ideas of pre-destination and free will. The 2 characters go back and forth about these topics (and others) several times throughout their journey together.
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Tags:Indika, Odd Meter, 11-bit studio, puzzle, religion, nun, monastery, guilt, devil, demon, mental illness, morality, free will, soul, Russia
Rumors of a Demon's Souls remaster or remake have been floating around for a while now (as have rumors of a sequel). I have mixed feeling on the idea of a remake/remaster. On the one hand, Demon's Souls is one of my favorite games ever and may represent the peak of the series. Naturally, I want more people to play it and recognize its brilliance.
On the other hand, my fondness for the game means that I am hesitant to allow anyone to modify the game at all. After suffering through the abysmal Silent Hill HD Collection, I have strong reservations about any game remastering. Even the announced remake of Shadow of the Colossus has me on edge.
Matthewmatosis has posted an excellent retrospective look at how the subsequent
Souls games failed to live up to Demon's Souls' brilliance and originality.
Sadly, a remaster would probably mean that the servers for the original game would finally get shut down. But I guess having a replacement would be better than having no Demon's Souls at all...?
So with Dark Souls having come to its end with its Ringed City DLC, I've been thinking a lot lately about what I might want to see in any potential Demon's Souls remake or remaster -- if it were to happen.
Table of Contents
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Tags:Demon's Souls, From Software, Boletaria, remake, remaster, reboot, sequel, boss, soul, Old Monk, online, multiplayer, co-op, PvP, grass, Estus Flask, poise, item burden, equipment burden, crystal lizard
I'm going to do something that I don't normally do, which is to muse a little bit on the theories of other fans. Normally, when I write these lore posts, I write about what I believe - my own personal interpretation. In this case, however, I stumbled upon a video and a blog written by two different users that posit two entirely different (and probably contradictory) fan theories regarding the Souls games. Both theories piqued my interest and lead me down a rabbit hole of my own thought and speculation. So I'm going to summarize the theories that these two have pitched, and also throw in my own thoughts.
But first, let's review the conventional Dark Souls wisdom of the cycles of Fire and Dark. According to conventional wisdom, the dragons and archtrees of the Age of Ancients existed at the genesis of the world. The fire then appeared and ushered in the Age of Fire, but the fire faded, and the Age of Dark began. Lord Gwyn sacrificed himself to rekindle the flame and renew the Age of Fire, but it eventually faded again, leading to an Age of Dark. And the world continued in this endless cycle of the fire
fading and then being rekindled.
An overarching cycle of world-creation?
First, I'll start with a video by The Ashen Hollow, which is about the Cycle of Ages, and which speculates that the Soul of the Lords and Age of Dark ending establishes that the Age of Dark eventually gives way to yet another Age of Ancients. This creates a cycle of cycles, in which not only does the world of Dark Souls repeat Ages of Fire and Ages of Dark, but that once that cycle has run its course, it repeats yet another cycle of world-creation. Dark Souls III, therefore, takes place at the end of an Age of Fire, but it also takes place at the tail end of a cycle of world-creation and destruction. So Dark Souls III is a sequel to the first Dark Souls, and also the first Dark Souls is - in a sense - a sequel to Dark Souls III.
"Soul of the Lords.
One of the twisted souls, steeped in strength.
Use to acquire numerous souls, or transpose to extract it's true strength.
Since Lord Gwyn, the first Lord of Cinder, many exalted lords have linked the First Flame, and it is their very souls that have manifested themselves as defender of the flame."
When the fire inevitably fades, there will be an Age of Dark. This we know. The entire game series, so far, has been about perpetuating this Age of Fire for as long as possible in order to avoid the Age of Dark. Though the first and third game gives us the explicit option to initiate an Age of Dark, it's unclear if that ever actually happens in the canon of the series. And even if it does, the ending of Dark Souls II establishes that either course of action will just result in that chosen age cycling back to the other. We've never actually seen a proper Age of Dark, so we know little of what it would be like. Perhaps the Age of Dark is not permanent. According to the Fire Keeper (if given the Eyes of a Fire Keeper), the Age of Dark is not completely without fire, for there will be little embers dancing in the distance, left to us by past lords. [More]
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Tags:Dark Souls, lore, Age of Ancients, Age of Lords, Age of Fire, Age of Dark, Age of the Deep Sea, cycle, prophecy, Dark Soul, humanity, Furtive Pygmy, Gwyn, first flame, Kiln of the First Flame, archtree, Archdragon Peak, dragon, puss of man, light, dark, Soul of Lords, Ebrietas, Seath the Scaleless, Patches, Moonlight Greatsword, Marvelous Chester, Oceiros, Demon's Souls, Bloodborne, Old One, fog, soul, blood, The Ashen Hollow, James Wynne, H.P. Lovecraft, Armored Core, King's Field
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